Top News, Articles, and Interviews in Philosophy

Re-reading Camus’s The Plague in pandemic times

Philosophy News image
Sometime in the 1940s in the sleepy colonial city of Oran, in French occupied Algeria, there was an outbreak of plague. First rats died, then people. Within days, the entire city was quarantined: it was impossible to get out, and no one could get in. This is the fictional setting for Albert Camus’s second most famous novel, The Plague (1947). And yes, there are some similarities to our current situation with the coronavirus.  First, the denials by those in positions of power. Doctor Rieux, the main character (who turns out to be the narrator) confronts the authorities who reluctantly agree to form an official sanitary commission to deal with the outbreak. The prefect insists on discretion, however, for he is convinced it is a false alarm, or as some would say today, fake news! It is not difficult to hear the echoes of the initial reactions in China and in some parts of the US media landscape regarding the coronavirus.   In between patient visits, Rieux reflects that though calamities are fairly frequent historical occurrences, they are hard to accept when they happen to us, in our lifetimes. This is the story of placid everyday lives lived as routines that are suddenly, brutally disrupted by a virus: an existential reminder of the arbitrariness of life and the certainty and randomness of death.  The temptation of denial is a powerful one, both in the book and today with the emergence of the coronavirus.   With the city gates of Oran closing and everyone collectively thrown into interior exile, the gravity of the situation becomes impossible to deny. Families and couples are separated, food rationed and consequently a black market emerges – this reminds us of the run on hospital masks and sanitizing gel in the US, formerly cheap, readily available products, now increasingly sought-after commodities. As we know, Camus conceived his novel as an allegory for the German Occupation of France from 1940 to 1944, during which families were separated due to the division of. . .

Continue reading . . .

News source: OUPblog » Philosophy

blog comments powered by Disqus